Skinheads have long been misunderstood. This subculture’s perceived
links to far-right politics have somewhat soured their contribution to subcultural
style. To make claims for it is to hit a cultural nerve and be laid open to
accusations of filtering out noxious ideologies to concentrate on aesthetics
alone.
However, things are rarely as black and white as they seem,
if you’ll pardon the expression, and while there were undoubtedly factions of
racist and violent Skins or 'boneheads' – those who were afraid of everything and worked
overtime pretending they were afraid of nothing – there were legions of other
Skins whose way of life was a celebration not of whiteness, but of roots: they
were working-class with class.
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Dress to the left c.1972 |
The original sixties Skins morphed out of the Mod scene. For
Mods whose means were as slender as their silhouettes, petrol-blue Italian mohair
suits were out - but Sta-prest, button-down Brutus shirts and steel-capped
leather boots (shiny enough for a modette to stare into and make up her Ace Face)
were in. The template for this approximated look was the dockyard worker’s
uniform: with a few tweaks and some painstaking attention to detail, it was sharp,
clean and tough enough to be seen in during an amphetamine-fuelled evening of
skanking to
blue beat,
ska and
soul in the racially mixed and harmonious
dancehalls of south-west London.
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Suedeheads c.1971 |
By and by, like ice floes in the spring, these
Mods (‘Hard Mods’) split from their peacock-like brethren (‘Smooth Mods’). By
now, the latter wore their aspiration tonsorially by adopting hairstyles that
spoke of leisured grooming while the former went to the other extreme with a
clipped head that spoke of practicality, manual work and self-assurance. This
style, the original Skinhead crop, was inspired by the young West Indian men
they danced beside. These Rude Boys kept their wiry, unruly & coarse locks
under strict control by keeping one step ahead of the razor. From this cut
Skinheads would receive their new name come the fag-end of that most
mythologized decade.
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Best foot forward, c.1971 |
In 1969, many male Skins had partings shaved into their
crops, running from crown to forehead, though this was mostly hidden beneath a
pork-pie trilby, worn on the back, not the top of the head. Over the check
shirt (Brutus, Ben Sherman or Jaytex) an original Skin would wear a Wrangler or
Levi’s denim or corduroy jacket, or perhaps an RAF great coat or donkey jacket.
Anything, infact, as long as it wasn’t fashion, that most bourgeois of
concerns; this was about style. However, all coats and jackets faded in the
grand shadow of the sheepskin coat, the Skin Symbol par excellence.
|
'ard Modettes c.1968 |
The distaff members of the Skin and Suedehead cult distained
the buttock-hugging acrylic strides favoured by their mainstream sisters of the
’69-72 period (though the Skinbird’s affection for the mini-and-fishnets combo came
later), but their faces owed much to the Modette style: lips painted cardiac-arrest pale, Cleopatra
eyes, and eyebrows plucked to oblivion. Their hairstyle was also modernist at
this point – a tufty, micro-fringed crop with feathered sides. Beneath their
flat-fronted slacks or bell-bottoms, they’d more than likely be wearing monkey
boots or clumpy flare-heeled brogues. Their brothers and boyfriends would be
shod in a bewildering array of reflective leather: loafers, Italian brogues,
leather-uppers, 8-eyelet DMs, or Norwegians.
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Jackie-friendly suedehead couple c.1973 |
Come the very early seventies, Skinheads began to evolve
into Suedeheads - some of who took their terrace stomp all the way to Top of the
Pops in the form of Glam (
Slade, after all, started out as faithful
Suedeheads).
|
Nobody's Fools: Slade in 1969 |
With a softer, smoother surface up top, the silhouette broadened
at the shoulders with the arrival of the Crombie (more often than not a
Chesterfield masquerading as Crombie, but let’s not split stubble) in all its
midnight black or natty navy sleekness. A pocket square was often pinned in the
breast with a diamond-studded pin. Amazingly, a brolly and bowler was sometimes
added to this get-up, thereby creating a bizarre caricature of a City Slicker.
Skins and Suedeheads were increasingly less easy to spot in the
mid-seventies period, largely because their style had evolved so far from its
origins that they were virtually unrecognisable, walking the mean streets of
the East End in knitwear, polo-necks, cords and, surreally, long fringes.
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Sorts |
Skins now wrapped up against the chill wind of Thatcherism in
Harrington jackets (burgundy or black cutting the sharpest dash), accompanied
by orange-tab Levis with three-inch turn ups, all the better to expose the inky-black DMs rising up their calves. Added to this were form-fitting Fred
Perry shirts, V-neck sweaters and whip-slender braces. Hair ranged from the
near-bald ‘shadow’ of the number one crop to smoothies and suedes. Skinhead
girls (or ‘Skinbirds’) now sported the classic feather (or ‘Chelsea’) cut –
short on the crown, with fringes at the sides and front; the crown might even
be shaved, with feathery bangs flopping over the forehead. Many Skinbirds had a
tendency to bleach their remaining follicles to within an inch of their lives -
and they never let their roots grow out. Ever. Denim minis were worn with itchy
black fishnet tights and spotless cherry red DMs (or white socks with shoes). Snug
Fred Perry t-shirts and Ben Sherman check shirts were often a real boon for
those Skinbirds blessed in the mammary department.
|
Skinbirds, Brighton 1980 |
Overall, the look became more extreme (tattoos were
widespread), but it was no less sharp, although suits were never seen on Skin
revivalists. But the rot had set in, and Skinheads began to splinter spectacularly: into Trojans (originals), Neo-Nazis, SHARPs (Skinheads Against Racial
Prejudice), casuals and ‘plastic’ Skins (i.e. High Street pretenders), Two-Tone and Oi! fans and later, gay fetishists. For a subculture that had originally stressed roots,
pride and respect, the fact that some Skins could now be seen Mod-bashing on Margate seafront
or in Bethnal Green underpasses showed how withered those roots had become.
|
Neo |
Like all the subcultures of the post-punk era, true Skins
still exist, albeit in diminished numbers. Many 21st-century Skins are often a
combination of the best elements of the subculture; their politics, if they
have any, do not interfere with their love of ska, Fred Perry or feather cuts. But
then as now, there are those who sully the name: a head case is a hard case to
crack.
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Reggae-pop! 1970 |
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Potential Piccadilly Palaver 1970 |
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Sharp |
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Blur busy appropriating, 1993 |
|
Allen's Oeuvre |
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El Tel and the Boys: The Specials in 1979 |
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Skinbirds c.1982 |
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Kids are United |
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"Don't care for you or your camera, mate." |
" Blur busy appropriating, 1993 "
ReplyDeleteIf they were born in the 60's and grew up in London then they grew up around skinhead culture. Not really appropriating but part of the Culture one belongs to, as it was very "London".